Lafayette, LA: A Marvelous Community

The Intriguing Story Of Chaco Culture National Park In NW New Mexico, USA

Lets visit Northwest New Mexico's Chaco Canyon National Monument from Lafayette, LA. Based from the use of similar buildings by current Puebloan peoples, these rooms had been areas that are probably common for rites and gatherings, with a fireplace in the middle and room access supplied by a ladder extending through a smoke hole in the ceiling. Large kivas, or "great kivas," were able to accommodate hundreds of people and stood alone when not integrated into a housing that is large, frequently constituting a center location for surrounding villages made of (relatively) little buildings. To sustain large buildings that are multi-story held rooms with floor spaces and ceiling heights far greater than those of pre-existing houses, Chacoans erected gigantic walls employing a "core-and-veneer" method variant. An core that is inner of sandstone with mud mortar created the core to which slimmer facing stones were joined to produce a veneer. These walls were approximately one meter thick at the base, tapering as they ascended to conserve weight--an indication that builders planned the upper stories during the original building in other instances. While these mosaic-style veneers remain evident today, adding to these structures' remarkable beauty, Chacoans plastered plaster to many interior and exterior walls after construction was total to preserve the mud mortar from water harm. Starting with Chetro Ketl's building, Chaco Canyon, projects for this magnitude needed a huge number of three vital materials: sandstone, water, and lumber. Employing stone tools, Chacoans mined then molded and faced sandstone from canyon walls, choosing hard and dark-colored tabular stone at the most effective of cliffs during initial building, going as styles altered during later construction to softer and bigger tan-colored stone lower down cliffs. Liquid, essential to build mud mortar and plaster combined with sand, silt and clay, was marginal and accessible only during short and summer that is typically heavy.  Rainwater was captured in wells and dammed areas formed in the arroyo (an intermittently running creek) that shaped the canyon, Chaco Wash, as well as ponds to which runoff was diverted by a series of ditches. Timber sources, which were necessary for the construction of roofs and upper story levels, were formerly present in the canyon but vanished around the time of the Chacoan fluorescence owing to drought or deforestation. As a result, Chacoans went 80 kilometers by foot to coniferous woods to the south and west, cutting down trees, peeling them, and drying them for an period that is extended of to minimize weight before returning and lugging them back to the canyon. This was no easy undertaking, given that hauling each tree would have required a multi-day travel by a team of people, and that more than 200,000 trees had been utilized throughout the three centuries of construction and renovation of the canyon's roughly dozen major great house and great kiva sites. Chaco Canyon's Pre-Planned Landscape Although Chaco Canyon had a high density of architecture on a scale never seen previously within the area, it ended up being merely a small component in the heart of a wide interconnected area that created the Chacoan civilisation. Outside the canyon, there were more than 200 settlements with large mansions and great kivas that used the same characteristic brick design and style as those found inside the canyon, but on a smaller scale. While these websites were most abundant in the San Juan Basin, they covered an area of the Colorado Plateau larger than England. Chacoans built an extensive system of roadways to connect these settlements to the canyon and to one another by excavating and leveling the underlying ground and, in many cases, adding clay or masonry curbs for support. These roads frequently began at big buildings within and beyond the canyon, extending outward in beautifully parts that are straight.   Cocoa is a sign associated with the action of ideas, not merely from Mesoamerica and Chaco but also to objects that are concrete. Cacao was worshipped by the Mayan civilisation, which used it to make drinks. These were then spooked into jars for consumption during elite-reserved rituals. There are traces of cacao residues found in potsheds located in the canyon. These traces were likely to be from large, cylindrical jars which were placed in nearby areas. Many of these extravagant items likely served a function that is ceremonial along with cacao. They were found in large numbers in many buildings, including in storeros and burial areas. A Pueblo Bonito chamber contained more than 50,000 pieces of turquoise, four thousand bits of jet (a dark-colored sedimentary rock) and fourteen macaw bones. Large home construction stopped according to tree ring collection. The San Juan Basin 50 drought began at 1130 CE year. The prolonged drought, already affecting Chaco's normal season of life, has caused a collapse in civilization and an exodus out of Chaco and other places. This event occurred in the middle 13th century. The data that many large houses have been closed and large kivas set on fire implies that spiritual wisdom may accept this change. This possibility is permitted by the value of migration as a component in the legends of the Puebloan people.

The average household size in Lafayette, LA is 3.15 family members members, with 56.6% owning their own houses. The average home value is $195979. For individuals renting, they pay out on average $890 monthly. 48.3% of households have two sources of income, and the average domestic income of $51264. Average individual income is $27150. 19.7% of residents are living at or below the poverty line, and 12.4% are handicapped. 6.1% of inhabitants are former members for the armed forces of the United States.